Tuesday, May 7, 2013
The Angus Library and Archive
2.5 years, full-time
£32,000 per annum
Regent’s Park College (RPC), a Permanent Private Hall of the University of Oxford, has a full-time, grant- funded position for an Antiquarian Cataloguer. RPC has secured funding from the Heritage Lottery Fund (HLF) and the Baptist Union’s Newington Court Fund to deliver an exciting project which will enable The Angus Library and Archive (The Angus) to realise its full potential as a treasure trove of primary sources.
We are therefore looking to recruit an experienced, highly knowledgeable and motivated person with formal experience in cataloguing procedures and practices to fill this important and interesting post. This position will focus on cataloguing the backlog of works in The Angus and developing a plan to catalogue, conserve or dispose of items using Aleph DCRB/AACR2 cataloguing rules. The role will involve being responsible for all the cataloguing undertaken as part of the HLF project and will be the direct point of contact for all other cataloguing roles. The role requires knowledge of antiquarian cataloguing standards and experience in the use of external bibliographic databases (RLIN, OCLC, CURL, LOCIS). Knowledge and experience of Heritage Lottery Fund projects, and a knowledge of Latin or Greek or at least one modern European language would be desirable but not essential.For more information regarding this position or to request an information pack please contact the Project Administrator, email@example.com or (01865)288142.
Closing date is 5pm Friday 24th May 2013. Interviews will be held on Monday 3rd June 2013.
PRO LEGE REGE ET GREGE: For the Law, the King, and the Nation.
“Love kepyth the lawe, obeyeth the Kynge, and is good for the Comm’n Welthe.”
This image is from the final page of the New Testament in English, edited from the Tyndale version and printed by the London-based printer and bookseller Richard Judge or Jugge (d. 1577). Judge’s printer’s device is prominently displayed: in the medallion is a pelican feeding her children by pecking her chest.
The Medieval tale of the pelican states that when the chicks begin to grow, they rebel against their father and incite his anger. The provoked male bird kills his chicks; when the female bird returns to the nest and discovers her dead young, she pierces her breast and feeds her blood to her brood. The mother’s blood revives the chicks, the mother pelican is therefore often depicted as an emblem of piety and charity.[i]
Naturalists observed that the pelican had a red tip to its beak and small areas of crimson plumage; they therefore reported that the pelican fed its young with blood flowing from its breast. The reddish tinge on the pelican is in fact natural colouring, and the behaviour of the pelican which may have resulted in this legend is part of its ordinary feeding process. The pelican has a sack which acts as a container for the fish that it feeds to its young. When feeding its chicks, the bird presses the sack back against its neck in an action which mimics opening its breast with its bill.
As Jesus Christ set forth the redemption through His blood, which he willingly shed for His children, early Christians adopted the pelican as an emblem of Jesus Christ.[ii]
“Then sayd the pellycane
When my byrdts be slayne
With my bloude I them reuyue (revive)
Scrypture doth record,
The same dyd our Lord,
And rose from deth to lyue.”
Skelton, Armory of Birds